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Monday, October 26, 2009

shree krishna







Krishna is a deity worshipped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize him as an avatar of Vishnu, other traditions within Krishnaism consider Krishna to be svayam bhagavan, or the Supreme Being.
Krishna is often depicted as an infant, as a young boy playing a flute as in the Bhagavata Purana,or as a youthful prince giving direction and guidance as in the Bhagavad Gita.The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being.[4] The principal scriptures discussing Krishna's story are the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
The various traditions dedicated to different manifestations of Krishna, such as Vasudeva, Bala Krishna and Gopala, existed as early as 4th century BC. The Krishna-bhakti Movement spread to southern India by the 9th century AD, while in northern India Krishnaism schools were well established by 11th century AD. From the 10th century AD, with the growing Bhakti movement, Krishna became a favorite subject in performing arts and regional traditions of devotion developed for forms of Krishna such as Jagannatha in Orissa, Vithoba in Maharashtra and Shrinathji in Rajasthan.

Sunday, October 25, 2009

Fishtale Mountain(Machhaphuchhare)




Machhaphuchhare is a mountain in the Annapurna Himal of north central Nepal. It is revered by the local population as particularly sacred to the god Shiva, and hence is off limits to climbing.Machapuchare is at the end of a long spur ridge, coming south out of the main backbone of the Annapurna Himal, that forms the eastern boundary of the Annapurna Sanctuary. (The Sanctuary is a favorite trekking destination, and the site of the base camps for the South Face of Annapurna and for numerous smaller objectives.) The peak is about 25km north of Pokhara, the main town of the region.Due to its southern position in the range, and the particularly low terrain that lies south of the Annapurna Himal, Machapuchare commands tremendous vertical relief in a short horizontal distance. This, combined with its steep, pointed profile, make it a particularly striking peak, despite a lower elevation than some of its neighbors. Its double summit resembles the tail of a fish, hence the name "Fish's Tail." It is also nicknamed the "Matterhorn of Nepal".

Wednesday, October 21, 2009

Krishna Mandir


Krishna Mandir Temple (built 1637)
The Krishna temple on the west side of Patan's Darbar square was built in 1637. Legend says that it was built because of a dream. One night, King Siddhi Narasigh Malla dreamt that the gods Krishna and Radha were standing in front of the palace. The King ordered a temple built on the same spot. During a war with a neighboring kingdom a decade lator, the King emerged victorious after calling on Krishna to vanquish his enemies. In gratitude, the King built a replica of the temple inside the Sundari Chauk courtyard.
The Krishna temple is built in the Shikhara style, imported from India. Beneath its 21 golden pinnacles are three floors. The first floor enshrines Krishna, the second Shiva, and the third Lokeshwor. Scenes from the Ramayana narrated in Newari script decorate the interior of the temple.

Friday, October 16, 2009

Manakamana


Manakamana is the name of a Hindu Goddess. It is believed that the Goddess fulfills the wishes of the people. The term ‘mana’ means the ‘heart’ or ‘soul’ and ‘kamana’ means the ‘wish’.
The most popular temple of Manakamana is in Gorkha. The others are in various places like Tumlingtar. It is said that a King of Gorkha was blessed by the goddess to get victory over small kingdoms and make a big Gorkha. Manakamana of Tumlingtar is a popular place for a specific fair called Ekadashi. The temple was initially inaccesible and one had to ride on horseback for 2-3 days. Now it is easily accessible by Cable Car.

Wednesday, October 14, 2009

Burj Al Arab


The Burj Al Arab (Tower of the Arabs) is a luxury hotel located in Dubai, United Arab Emirates. At 321 m (1,050 ft), it is the second tallest building in the world used exclusively as a hotel.Burj Al Arab is the first 7 Star hotel in the world.However, the structure of the Ryugyong Hotel in Pyongyang North Korea, is 9 m (30 ft) taller than the '"Burj Al Arab'", and the Rose Tower, also in Dubai, topped Burj Al Arab's height at 333 m (1,090 ft), becoming the world's tallest hotel. The Burj Al Arab stands on an artificial island 280 m (920 ft) out from Jumeirah beach, and is connected to the mainland by a private curving bridge. It is an iconic structure, designed to symbolize Dubai's urban transformation and to mimic the sail of a boat.

Sunday, October 11, 2009

Muktinath


Muktinath is a sacred place both for Hindus and Buddhists located in Muktinath Valley at an altitude of 3,710 meters at the foot of the Thorong La mountain pass (part of the Himalayas), Mustang district, Nepal. The site is close to the village Ranipauwa, which sometimes mistakenly is called Muktinath as well.
The Hindus call the sacred place Mukti Kshetra, which literally means the "place of salvation". It is also one of the 51 Sakthi peetams. The Buddhists call it Chumig Gyatsa, which in Tibetan means 'Hundred Waters'. For Tibetan Buddhists Muktinath-Chumig Gyatsa is a very important place of Dakinis, goddesses known as Sky Dancers and one of the 24 Tantric places. They understand the murti to be a manifestation of Avalokitesvara.

Dashain



On the seventh day, Fulpaati, the town of Gorkha sends an offering of flowers to Kathmandu. A band associated with the army also plays its music and goes through the old core of Kathmandu.
The eighth day, Asthami, is the day of sacrifices. Goddess temples all over the Kathmandu Valley receive sacrifices, ranging from goats and buffaloes to ducks and chickens. Blood, symbolic for its fertility, is offered to the goddesses. This meat is taken home and cooked as "prasad", or food blest by divinity. This food is offered, in tiny leaf plates, to the household gods, then distributed amongst the family. Eating this food is thought to be auspicious.
Sacrifices continue on Navami, the ninth day. Families will visit various temples around the Kathmandu Valley. On the tenth day, "Dashami," a mixture of rice, yogurt and vermillion will be prepared by the women. This preparation is known as "tika". Elders put this on the forehead of younger relatives to bless them with fertility and abundance in the upcoming year. The red also symbolizes the blood that ties the family together. Elders will give "dakshina", or a small amount of money, to younger relatives at this time. The tika continues for five days, during which time people also gather to play cards around massive amounts of food and drink.
In several parts of Nepal, Dashain is the only time of the year when people receive a set of new clothing. Likewise, in poorer families, the animal sacrifice was eagerly anticipated since it might be the only animal protein the family would eat all year. This may be true in certain parts of Nepal where food is in low supply, buAt is less so in the cities. In general, the tradition of sacrifice is lessening with the easy availability of meat for daily consumption, and with the influences of Vaishnav Hindus (who are vegetarian).
In recent times, Dashain has become commercialized, with industries sponsoring events around the festival to sell goods.